In the 1998 film above, Flâneur III: Benjamin’s Shadow, Danish director Torben Skjodt Jensen and writer Urf Peter Hallberg collaborate on an impressionistic black-and-white meditation on Paris, overlaid with Hallberg’s ruminations and quotations from Benjamin. Benjamin’s fascination with nineteenth-century Paris drove his massive, unfinished Arcades Project, an excavation of the inner workings of modernity. Where One Way Street is marked by a very dated 90’s aesthetic (which may look chic now that the decade’s back in fashion), the above film is both classical and modernist, a testament to the beauties and contradictions of Paris. I think in this respect, it is a more fitting tribute to the critical and contradictory aesthetic theory of Walter Benjamin. -- Open Culture
Showing posts with label Space. Show all posts
Showing posts with label Space. Show all posts
Saturday, February 03, 2018
FLÂNEUR III — BENJAMIN`S SHADOWS (1998)
In the 1998 film above, Flâneur III: Benjamin’s Shadow, Danish director Torben Skjodt Jensen and writer Urf Peter Hallberg collaborate on an impressionistic black-and-white meditation on Paris, overlaid with Hallberg’s ruminations and quotations from Benjamin. Benjamin’s fascination with nineteenth-century Paris drove his massive, unfinished Arcades Project, an excavation of the inner workings of modernity. Where One Way Street is marked by a very dated 90’s aesthetic (which may look chic now that the decade’s back in fashion), the above film is both classical and modernist, a testament to the beauties and contradictions of Paris. I think in this respect, it is a more fitting tribute to the critical and contradictory aesthetic theory of Walter Benjamin. -- Open Culture
Tuesday, July 30, 2013
Johnny Rotten Reads London (2009)
John Lydon does a fiery reading of modern central London in a dérive from the upper deck of a red bus. He screams at glass and steel buildings, city workers and police. His vision of urban space is an open, shared environment where the new is built in symbiosis with the old, rather than one replacing the other. He borders on the conservative in places, a nostalgia always threatening to take over the anger he uses like a brand. However instead of quoting Keats as he does at one point, he would have been better referring to Ivan Chtcheglov’s Formulary of a New Urbanism:
We are bored in the city, there is no longer any Temple of the Sun. Between the legs of the women walking by, the dadaists imagined a monkey wrench and the surrealists a crystal cup. That's lost. We know how to read every promise in faces--the latest stage of morphology. The poetry of the billboards lasted twenty years. We are bored in the city, we really have to strain to still discover mysteries on the sidewalk billboards, the latest state of humor and poetry.In the last scene of Johnny Rotten's Tour of London he takes us to a rooftop to watch a sunset. Here should be the temple Chtcheglov dreamed of. The rituals of the city must be reinvented if we are to stop the annual summer riots that ring Europe like a rash. As the decay sets in the mice will come out to play.
Friday, April 19, 2013
Lost Worlds of the Kama Sutra
"A religious text written in stone"
The Khajuraho Group of Monuments in Khajuraho, a town in the Indian state of Madhya Pradesh, located in Chhatarpur District, about 620 kilometres (385 mi) southeast of New Delhi, is one of the most popular tourist destinations in India. Khajuraho has the largest group of medieval Hindu and Jain temples, famous for their erotic sculptures.
The name Khajuraho, ancient "Kharjuravāhaka", is derived from the Sanskrit words kharjura = date palm and vāhaka = "one who carries". Locals living in the Khajuraho village always knew about and kept up the temples as best as they could. They were pointed out to the English in the late 19th century when the jungles had taken a toll on the monuments.In the 19th century, British engineer T.S. Burt arrived in the area, followed by General Alexander Cunningham. Cunningham put Khajuraho on the world map when he explored the site on behalf of the Archaeological Survey of India and described what he found in glowing terms. The Khajuraho Group of Monuments has been listed as a UNESCO World Heritage Site, and is considered to be one of the "seven wonders" of India.
Thursday, April 18, 2013
William H. Whyte - Social Life of Small Urban Places
The Social Life of Small Urban Spaces: William H. Whyte from Nelly Oli on Vimeo.
This witty and original film is about the open spaces of cities and why some of them work for people while others don't. Beginning at New York's Seagram Plaza, one of the most used open areas in the city, the film proceeds to analyze why this space is so popular and how other urban oases, both in New York and elsewhere, measure up. Based on direct observation of what people actually do, the film presents a remarkably engaging and informative tour of the urban landscape and looks at how it can be made more hospitable to those who live in it. Running time: 58 min, Year released: 1988Monday, September 14, 2009
Thoth (Entire Film)
Haunting and enigmatic, S.K. Thoth built a reputation as one of America's great street performers. Chronicling his life from childhood to the present, "Thoth" captures the spirit of an individual who has made personal freedom his occupation. Directed by Sarah Kernochan, the film won the 2002 Academy Award for Best Documentary Short.
Labels:
Consciousness,
Counter Culture,
Documentary,
Music,
Psychedelia,
Space
Saturday, September 05, 2009
Monday, August 11, 2008
How Buildings Learn
This six-part, three-hour, BBC TV series aired in 1997.
From Stewart Brand:
"I presented and co-wrote the series; it was directed by James Muncie, with music by Brian Eno. The series was based on my 1994 book, HOW BUILDINGS LEARN: What Happens After They’re Built. The book is still selling well and is used as a text in some college courses. Most of the 27 reviews on Amazon treat it as a book about system and software design, which tells me that architects are not as alert as computer people. But I knew that; that’s part of why I wrote the book. Anybody is welcome to use anything from this series in any way they like. Please don’t bug me with requests for permission. Hack away. Do credit the BBC, who put considerable time and talent into the project. Historic note: this was one of the first television productions made entirely in digital--- shot digital, edited digital. The project wound up with not enough money, so digital was the workaround. The camera was so small that we seldom had to ask permission to shoot; everybody thought we were tourists. No film or sound crew. Everything technical on site was done by editors, writers, directors. That’s why the sound is a little sketchy, but there’s also some direct perception in the filming that is unusual."
Saturday, March 03, 2007
Baraka
Baraka is a 1992 non-narrative documentary film directed by Ron Fricke. The title Baraka means blessing in a multitude of languages, deriving from the Arabic بركة, descending from a common Semitic ancestor and cognate to the Hebrew Berakhah.
The film is often compared to Koyaanisqatsi, the first of the Qatsi films by Godfrey Reggio for which Fricke was cinematographer. Baraka was the first film in over twenty years to be photographed in the 70mm Todd-AO format, and the first film ever to be restored and scanned at 8K resolution.
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