Ongka is a charismatic big-man of the Kawelka tribe who live scattered in the Western highlands, north of Mount Hagen, in New Guinea. The film focuses on the motivations and efforts involved in organising a big ceremonial gift-exchange or moka planned to take place sometime in 1974. Ongka has spent nearly five years preparing for this ceremonial exchange, using all his big-man skills of oratory and persuasion in order to try to assemble what he hopes will be a huge gift of 600 pigs, some cows, some cassowaries, a motorcycle, a truck and £5,500 in cash. As an example of the big-man familiar from written texts, Ongka is memorable, and the film manages to convey through this main character the importance of pigs, of exchange and of prestige in the life of these Highlanders. The film-crew never in fact managed to film the big moka, as the conspiratorial and complex manoeuvres involved in setting the date thwarted their plans. But we are shown Ongka replacing tee-shirt and shorts with his ceremonial feathers and setting off to a little moka where he collects pigs he `invested' with his wife's father. The interview with Ongka's wife raises the issue of the sexual division of labour and the importance of the wife's labour in pig-rearing and moka preparation, as well as the role of women in the establishment of a big-man.
A key component to Kawelka culture, the Moka ceremony finds those seeking to gain influence attempting to do so not by acquiring valuable objects, but by giving them away. This is similar to the Potlatch in Haida culture. Unfortunately, things do not go as planned and the leader of the tribe is ultimately threatened with violence as a result of his outwardly selfless act of giving.
Directed by Charlie Nairn, Ethnographer Andrew J. Strathern, In Disappearing World (London, England: Royal Anthropological Institute), 55 minutes
Produced in 1973. Directed by Antony Balch. Starring Michael Gough, Robin Ask, Vanessa Shaw. A pair of friends on a british rail trip soon find themselves in a secluded mansion with a slew of bizarre characters and an even more bizarre secret.
Robin Askwith (just prior to his shift into a sex comedy franchise) is a stressed out singer with a pop group. He decides to go for some R&R at a country retreat. He hooks up with Vanessa Shaw on the train journey in, and once they arrive at the retreat they find it's a bizarro world inhabited by mute bikers, lobotomised robots, a malignant dwarf and a mad doctor (Michael Gough) in a wheelchair!
The Secret of Roan Inish is a 1994 independent fantasy-adventure film written and directed by John Sayles. It is based on the 1957 novel Secret of the Ron Mor Skerry, by Rosalie K. Fry.
It is centered on the Irish and Orcadian folklores of selkies—seals that can shed their skins to become human. The story, set on the west coast of Ulster in the north-west of Ireland, is about Fiona, a young girl who is sent to live with her grandparents and her cousin Eamon near the island of Roan Inish, where the selkies are rumored to reside. It is a family legend that her younger brother was swept away in his infancy and raised by a selkie. Part of the film takes place in Donegal Town.
An in-depth exploration of several covens' and practitioners' Witchcraft traditions in 1977.
A businessman who studies witchcraft as a hobby and a businesswoman who heads a coven are interviewed about their beliefs and practices. Shows the initiation of new members into a coven and the attempt by a "circle" to heal a member.
Outer and Inner Space is a 16mm film of Edie Sedgwick sitting in front of a television monitor on which is playing a prerecorded videotape of herself. On the videotape, Edie is positioned on the left side of the frame, facing right; she is talking to an unseen person off-screen to our right.
Outer and Inner Space is a groundbreaking multimedia document. Edie Sedgwick appears to have a conversation with herself. Time is compressed into the moment and we read a face in four parts which seems to be communicating with itself.
"As spectacularly beautiful as it is a fascinating spectacle, Warhol’s spatially dynamic and dramatically lit film-and-video portrait of Sedgwick, Outer and Inner Space, 1965, is perhaps his most brilliant articulation of the schism between private self and public image, as well as a further exploration of the serial imagery in his paintings. Shot during the summer of 1965, publicly screened in 1966, and recently rescued from oblivion, this was his first double-screen film—The Chelsea Girls would follow in September 1966—and his initial foray into video. Given the chance by Norelco to experiment with a prototype home-video recorder, Warhol used the camera to create a half-hour portrait of Sedgwick (as well as other Factory denizens). He then shot two thirty-three-minute 16 mm reels of the actress sitting in front of a television playing her videotaped image. In the final product, the two reels are shown side by side." ArtForum
One of the original Angry Young Men along with luminaries such as John Osbourne (see Thomas Maschler's book Declaration), Colin Wilson (1931- 2013) first tasted fame with his book The Outsider, a treatise on outsider genius. As is the way, the mainstream elitist press turned on this working class self taught prodigy and hounded him out of London's class based literary scene.
He fled to the West Country and London's loss was Cornwall's and The World's gain. For over 50 years and 150 books he led us through science fiction (Mind Parasites) and esoteric knowledge (The Occult Trilogy). Truly a man before his time, in the age of The Internet, his philosophy will inform us for centuries to come. Strange is Normal is a late documentary containing interviews from his home in Cornwall with himself and his wife Joy.
Nickel Queen is a 1971 Australian comedy film starring Googie Withers and directed by her husband John McCallum. The story was loosely based on the Poseidon bubble, a nickel boom in Western Australia in the late 1960s, and tells of an outback pub owner who stakes a claim and finds herself an overnight millionaire.
Meg Blake is the widowed owner of a pub in a small desert town in Western Australia. Corrupt American mining executive Ed Benson starts the rumour of a nickel discovery to sell shares to gullible investors. Meg heads the rumour and stakes the first claim. Benson promotes her as the "Nickel Queen".
Hippie Claude Fitzherbert (played by the late John Laws) follows Meg into Perth high society and becomes her lover. Benson is exposed as a fraud, Fitzherbert deserts Meg and runs off with Benson's wife and Meg is reunited with an old suitor from her hometown.
The film depicts a figure sitting in an outdoor environment and wearing a robe and a Hannya mask. The film features receding and shifting images captured in a frame-by-frame manner; though these shots resemble zooms and pans, they were actually derived from positioning the camera on a series of a points.
Atman is a visual tour-de-force built on the idea of a subject fixed at the center of a circle created by 480 camera positions. Filmed frame by frame, the sequence accelerates into an increasingly rapid circular motion, turning stillness into disorienting rhythm.
The seated figure wears the devil mask of Hangan from Noh theater, accompanied by Noh music and the principle of acceleration often tied to Noh drama. The title itself, Atman is a Sanskrit term for "self," sometimes linked to destruction, infuses the film with spiritual unease.
What begins as meditation collapses into disintegration: a hypnotic, unsettling ritual where cinema dismantles identity through repetition, motion, and the terror of looking too long.
Spiral Tribe! [Rare] Exclusive interview that was given to BBC's Dance Energy programme [1991] about the for's and against's regarding the free party scene that was happening at the time! ๐๐ต๐ซ๐ #Spiraltribe #Freeparty23 #Rave #Terratech
964 Pinocchio (1991) is a cyberpunk body horror film directed by Shลzin Fukui. The film tells the story of a memory wiped cyborg slave who after being discarded by his owners, wanders through an urban wasteland and meets a homeless woman suffering from memory loss and together they descend into a hallucinatory nightmare of identity, control, and transformation.
Fukui's film is a visceral assault on the senses, blending surreal imagery, kinetic handheld camerawork, and industrial noise into a fever dream of dehumanization and decay.
964 Pinocchio stands as a cult landmark of Japanese cyberpunk cinema, exploring the collapse of the body and mind in a dystopian, post-industrial world. It is widely considered as one of the best examples of the underground Japanese Cyberpunk genre.
