Saturday, April 20, 2013
Did Jesus Die and was He in India?
This BBC 4 documentary examines the question "Did Jesus Die?". It looks at a bunch of ideas around this question until minute 25, where this examination of ideas takes a very logical and grounded turn with surprising conclusions that demonstrate that the three wise men were Buddhist monks who found Jesus and came back for him around puberty. After being trained in a Buddhist Monastery he spread the Buddhist philosophy, survived the crucifixion, and escaped to Kashmir, Afghanistan where he died an old man at the age of 80.
This documentary examines the missing years from the life of Jesus. The unknown years of Jesus refers to the period between Jesus childhood and the beginning of his ministry as recorded in the New Testament. The term "silent years" is sometimes used as well. The phrase "lost years of Jesus" is also encountered in esoteric literature, but is not commonly used in scholarly literature since it is assumed that Jesus was probably working as a carpenter in Galilee from the age of twelve till thirty, so the years were not "lost years".
In the late medieval period Arthurian legends appeared that the young Jesus was in Britain. In the 19th and 20th centuries theories began to emerge that between the ages of 12 and 30 Jesus had visited India, or had studied with the Essenes in the Judea desert. Modern scholarship has generally rejected these theories and holds that nothing is known about this time period in the life of Jesus.
The phrase "lost years" is also found in relation to theories arising from the "swoon hypothesis", the suggestion that Jesus survived his crucifixion. This, and the related view that he avoided crucifixion altogether, has given rise to several speculations about what happened to him in the supposed remaining years of his life, but these are generally not accepted by mainstream scholars.
Friday, April 19, 2013
Lost Worlds of the Kama Sutra
"A religious text written in stone"
The Khajuraho Group of Monuments in Khajuraho, a town in the Indian state of Madhya Pradesh, located in Chhatarpur District, about 620 kilometres (385 mi) southeast of New Delhi, is one of the most popular tourist destinations in India. Khajuraho has the largest group of medieval Hindu and Jain temples, famous for their erotic sculptures.
The name Khajuraho, ancient "Kharjuravāhaka", is derived from the Sanskrit words kharjura = date palm and vāhaka = "one who carries". Locals living in the Khajuraho village always knew about and kept up the temples as best as they could. They were pointed out to the English in the late 19th century when the jungles had taken a toll on the monuments.In the 19th century, British engineer T.S. Burt arrived in the area, followed by General Alexander Cunningham. Cunningham put Khajuraho on the world map when he explored the site on behalf of the Archaeological Survey of India and described what he found in glowing terms. The Khajuraho Group of Monuments has been listed as a UNESCO World Heritage Site, and is considered to be one of the "seven wonders" of India.
Thursday, April 18, 2013
William H. Whyte - Social Life of Small Urban Places
The Social Life of Small Urban Spaces: William H. Whyte from Nelly Oli on Vimeo.
This witty and original film is about the open spaces of cities and why some of them work for people while others don't. Beginning at New York's Seagram Plaza, one of the most used open areas in the city, the film proceeds to analyze why this space is so popular and how other urban oases, both in New York and elsewhere, measure up. Based on direct observation of what people actually do, the film presents a remarkably engaging and informative tour of the urban landscape and looks at how it can be made more hospitable to those who live in it. Running time: 58 min, Year released: 1988Sunday, April 14, 2013
Ichi The Killer (殺し屋1Koroshiya Ichi) Full Film (Extreme)
Ichi the Killer (殺し屋1 Koroshiya Ichi ) is a 2001 Japanese film directed by Takashi Miike, written by Sakichi Sato, and based on Hideo Yamamoto's manga series of the same name. The film is notorious amongst moviegoers due to its extremely graphic violence. The film has received widespread controversy and is banned outright in several countries due to its high impact violence and graphic depictions of cruelty. In 2009, The Norwegian Media Authority reacted to the film and later classified the film as Rejected and banned the film due to "high impact violence and cruelty" and the film is still banned in Norway, but still available for home video purchase. The film has been banned outright in Malaysia since the film's distribution date in 2001 due to "very high impact violence and offensive depictions of cruelty" The film is banned uncut in Germany, and classified as "adults only" in a "heavily cut version". The film was released in the United States in a cut version rated NC-17.
The soundtrack was written and produced by Japanese band Boredoms, credited as "Karera Musication", under the direction of ex-guitarist Seiichi Yamamoto and percussionist/band leader Yoshimi P-We.
Saturday, April 13, 2013
Dressing For Pleasure (1977)
This 25 minute long film is about the mid-1970s British rubber fetish scene. It features a short clip of Sex Pistols Manager and clothing entrepreneur Malcolm McLaren. The film is made by John Samson. John Samson (1946 - 2004) was an extraordinary British filmmaker. Born in Ayrshire, Scotland, as a teenager Samson moved to Paisley just outside of Glasgow where he remained for the formative years of his life. Resistant to the constraints of formal education, at 16 Samson left school and took on an apprenticeship in the Clyde shipyards learning precision tool making in an engineering firm. Samson quickly became involved as a spokesperson in the first Glasgow apprentices' strike, helping organise visits by Glasgow apprentices to other shipyards in England in order to demonstrate solidarity across the British Isles.
Around this time Samson began to engage with the Anarchist movement, joining the Committee of 100 and participating in a number of Nuclear Disarmament protests including Holy Loch in 1961 where he was arrested with 350 others for demonstrating against the presence of a US nuclear submarine. In 1963, upon meeting his wife Linda who was studying painting at Glasgow School of Art at the time, Samson gave up his apprenticeship and fell in with a bohemian circle that included artists, writers and musicians. He taught himself guitar, took up stills photography and by the early 70s began to make films.
These experiences - Samson's working class roots, his passionate interest in radical politics and bohemia - fuelled what would turn out to be a life-long fascination with individuals and groups operating at the margins of society. If it is possible to pick up such a thing as a singular thematic or narrative running throughout Samson's films, then it is exactly this: his subjects are outsiders, people with unusual lives and obsessions, liminal figures who fail to square neatly with the normative models for identity and behaviour propagated by contemporary culture.
Evident from his very first film Charlie (1973), a 10 minute short film on the merit of which he was awarded a scholarship to the National Film School, Samson was an extremely compassionate filmmaker who never sought to exploit his unusual subjects. Instead he would immerse himself in their strange worlds; his keen eye teasing out motivations while never lacking a dry yet gentle good humour which helped him, above all, to make sense of each and every extraordinary existence he encountered.
Here the subject of fetishism in clothing - rubber, latex, leather - is explored. The film features Malcolm McLaren, manager of the Sex Pistols at the time at SEX, the boutique he ran with Vivien Westwood on the Kings Road. Central to the film is a magnificent studio set constructed mainly by Samson himself in the shape of the fetishist magazine Atomage with actual turning pages all populated by these amazing characters, dressed in thigh length leather boots and chains. The film was banned at the time by London Weekend Television, and has become one of those rare films more quoted than seen. Again, using revealing interviews on the motivation behind the protagonists' choices, Dressing for Pleasure won Outstanding Film Award at the London Film Festival that year. Recently it has toured the world as part of the Vivienne Westwood exhibition and has been an inspiration for many other films including Julian Temple's The Filth and the Fury (2000).
Dressing for Pleasure is an intimate, candid film about people with a rubber fetish. An interview with John Sutcliffe, the legendary clothing designer who also founded AtomAge, ‘a magazine for vinyl wearers’, is woven through the film, while blown-up pages from the magazine are used as a backdrop to the carefully composed scenes of participants parading their costumes. An interview with a shop assistant at Sex, the King’s Road boutique owned by Malcolm McLaren and Vivienne Westwood, one of the few places that openly sold latex and rubber wear, links fetish wear to the equally scandalous punk scene. There’s nothing deliberately sensational in Dressing for Pleasure, and what emerges is not a film about people into S&M, but a portrait of an alternative lifestyle that embraces pleasure without shame.
Monday, April 01, 2013
My Name is Albert Ayler
With his documentary My Name Is Albert Ayler, Swedish filmmaker Kasper Collin pays unbridled homage to the titular musician, one of the most innovative and electric but least-known figures in contemporary jazz. Ayler's obscurity is at least as attributable to his short lifespan as it is to his musical iconoclasm -- he died under bizarre and inexplicable circumstances in late 1970; on November 5 of that year, Manhattan police found his 34-year-old body floating in the city's East River, possibly (though not definitively) a victim of suicide. Collin approaches Ayler's life as a straightforward narrative, segueing smoothly from touchstone to touchstone. The picture thus covers the musician's upbringing in Cleveland, OH; his performances on the saxophone and oboe in a military band; his critical, shaping experiences in touring R&B groups across the U.S.; and finally, his decision to spin that R&B music off into an unprecedented form of experimental jazz on the landscapes of New York City and Stockholm, Sweden. Collin's narrative ends, of course, with speculation on Ayler's death. Collin devotes much screen time to an exploration of Ayler's friendship with the legendary John Coltrane, and to the sad reality that during the 1960s, truly groundbreaking jazz by African-American artists could only flourish in über-progressive Europe. Throughout the picture, the documentarian works in extremely rare archival footage of Ayler, and roots much of his narrative in interviews with such key figures as Ayler's Sunday school teacher father (in his nineties at the time of this production); Ayler's brother Donald, also a musician, and one with a history of severe mental disturbance; and a number of Ayler's nonfamilial musical collaborators including Sunny Murray and Gary Peacock. (Ayler's romantic partner and sometime musical collaborator, Mary Parks, declined to appear onscreen, though Collin works in extracts from a telephone interview with her.) It goes without saying that My Name Is Albert Ayler represents the only documentary portrait to date of the wondrous musician. ~ Nathan Southern, Rovi
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