Sunday, February 12, 2023
Symposium tribute to Jack Kerouac 1973
Saturday, February 11, 2023
Quoi? Eternité: Arthur Rimbaud Doco
Saturday, February 04, 2023
Lucifer Rising
Kenneth Anger began working on the idea for Lucifer Rising in 1966. He filmed it in 1972 but it was not released until 1980 after the sountrack was completed. Anger is 96 years old today. He represents a bridge between the older occult of rich wierdos and the new world of mainstream people following occult teachings. Lucifer Rising is the point of turning, when the counter culture and the older culture of mystercism met. Manson Family member and murderer Bobby Beausoleil, with his prison band The Freedom Orchestra, completed the soundtrack for Lucifer Rising in 1979. The film premiered in New York in 1980.
Lucifer Rising is a short film by director Kenneth Anger about the ceremonial rising of Lucifer, a sort-of birthday party of the Aquarian Age, the Love Generation. It is also a symbolic analogy of the coming Aeon of Horus as prophesied in the Thelemic sacred text, The Book of the Law. Anger himself said in The Guardian: “Lucifer Rising was about Egyptian gods summoning the angel Lucifer – in order to usher in a new occult age, in accordance with the principles of Ordo Templi Orientis – an occult order founded by British genius Aleister Crowley.”
Lucifer is not the devil. He’s the god of light and color. Luciferous – I bring the light. To me Satan and Lucifer are totally different entities. — Kenneth Anger
The film’s central theme as impersonation of gods, known to Crowley as the Dramatic Ritual, with Isis and Osiris appearing in Egypt invoking the natural elements that conjure the rising of Lucifer, not as devil but as the rebellious Angel of Light in John Milton’s Paradise Lost (1667), the Venus morning star, bringer of Light and “patron saint of the visual arts,” said Anger.
Bill Hicks, "Sane Man" (1989)
Sane Man was Bill’s first full-length comedy special, taped in 1989. This is the early years and the foundation of what would become his signature material and point of view. Funny and thought provoking, he attacks corporate America with venom, and almost screams at people to start thinking for themselves.
The Koumiko Mystery - 1965
While filming the Olympics, a filmmaker encounters a Japanese girl. Manchurian born and French educated, she's an intriguing anomaly. He films her around Tokyo, as she speaks of Japan, being Japanese and her unique perspective on life.
French documentarian Chris Marker and his rare, early 46-minute The Koumiko Mystery, screening here in a new restoration. It’s 1964, and Marker has just made his iconic La Jetée (1962) and Le Joli Mai (1963).
He’s filming in Japan for the first time, where the Summer Olympics are in full swing. There in the stands he unexpectedly discovers a subject more entrancing than any of the relay runners below: Koumiko Muraoka, a charming, elusive and inquisitive young poet, raised in colonial Manchuria and educated at a French-Japanese school. Their mutually fascinated dialogue about nationality, identity, aesthetics and, of course, cats is at the heart of this rapturously shot early jewel by the great director.
In a film that, with its Japanese setting and female co-narrator, often plays as a trial run for his masterpiece, Sans soleil (1983), we find Marker excitedly discovering many of the themes he would return to throughout his work. But nowhere else do we find a character as touching, elegant and compelling as Koumiko – or one who inspires Marker so much. His 16 mm Bolex seems to find an unforgettable image everywhere Koumiko goes, building an extraordinary portrait of a woman and her world. It’s also a remarkable document of Tokyo — a glimpse of a people, their architecture, customs and culture during a period of massive transition and through the eyes of a perceptive, questioning outsider.
Often credited with the invention of what is now called the “essay film”, Chris Marker’s influence is unmeasurable, as much for his formal innovations as for the boundless curiosity and warmth of his work. An enigma to many, this subtle and deeply private artist was called “the prototype of the twenty-first-century man” by his close friend and collaborator Alain Resnais. He described himself simply as a “bricoleur” – a collector of pre-existing material.