The film was shot in July 1939, just six weeks before the Second World War began, by an amateur film buff who wangled a special pass to shoot the event in close-up on color 16-millimeter Kodachrome. It was first shown only to the film maker's family, then hidden in the family cellar, where it lay for many years before one of his sons retrieved it. English film makers Luke Holland and Paul Yule assembled an audience of elderly Germans, framing them watching themselves in the 1939 footage and reminiscing about their experiences. Among them were sons of the unofficial cameraman who shot the 16-millimeter film and the daughter of the publisher of Hitler's Mein Kampf, who in deference to Hitler's wish for "privacy" on frequent visits to the publisher's home never said "Heil, Mein Führer", but always "Good Morning, Mr. Hitler."
The remarkable color footage presents a rarely-seen view of Adolf Hitler and of the Munich crowds (cast not in the role of anonymous adoring masses, as in Third Reich propaganda films, but as complicit participants, sharing with their leader the excitement of the parade).
The film provides a clear and chilling account of how culture, and in particular art is used to manipulate public opinion and national self-image. Numerous interviewees speak about their pride and joy in how Nazi art was "upliftning" and provided them with strength and happiness through a sense of "order". As the 93 year old artist Günter Grausmann (born 1900) says, artists subordinated themselves to ideology because they believed they would become great because they thought (or were told/ordered) that the ideology was great. But what they produced was actually 'non-art'. They have nothing to do with art. If someone gives you a commission, you must not subordinate yourself to the ideas of the commission. That is not art. That is prostitution.
A contemporary example of an artist resisting ideology in their professional work is Laurie Anderson withdrawing from a guest professor appointment at Essen’s Folkwang University in Germany in 2024.
Late last week the Folkwang University of Arts in Essen said it had “engaged in talks” with Anderson – whose works include the 1981 single O Superman and the 2015 film Heart of a Dog, dedicated to her late husband, Lou Reed – after her name surfaced among the thousands of artists who had backed the open letter, which called for “an immediate and unconditional cessation of Israeli violence against Palestinians”.The university said it believed that art, culture and science are places “where contentious issues are kept in check”.
Its statement continued: “It has now become apparent that, in 2021, Laurie Anderson publicly supported the Palestinian artists’ ‘Letter Against Apartheid’ appeal, which, among other things, takes up calls for boycotts by the anti-Israel BDS movement,” it said. “In light of the now public question regarding her political stance, Laurie Anderson has decided to withdraw from the professorship.”
The idea "that art, culture and science are places 'where contentious issues are kept in check'" belies a denial of history and the continuation of culture in the service of power.
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