Friday, August 11, 2017
Goolengook 1997-2004
Wednesday, August 09, 2017
I'm Now - The Story Of Mudhoney
Tuesday, August 01, 2017
Colin Wilson: The High and the Low
In this moving and profound program, Colin Wilson shares his personal struggle in dealing with states of panic and depression. His attempt to cope with these difficult experiences has led him to explore states of extreme lucidity and self-control.
Colin Wilson (1931-2013) was one of the most prolific writers in the English language. His novels include The Mind Parasites, The Philosopher's Stone and Sex Diary of a Metaphysician. Other major works include A Criminal History of Mankind, The Occult, Mysteries, Religion and the Rebel, The New Existentialism, New Pathways in Psychology and The Outsider--his first and most famous book.
Sunday, July 30, 2017
The Great War (BBC 1964) - Surely We Have Perished: The Battle of Passchendaele
First Broadcast: Sept 20, 1964
British and Dominion offensives in Flanders in 1917, originating from the Ypres Salient. The successful capture of Messines Ridge is followed by a partial breach of German defences at Passchendaele, with immense loss of life at both sides. Rainy weather sets in early and armies bog down in mud.
Alfred James Bromfield - British soldier 3:28
Gordon Carey - British Officer 3:57
Bryan Frayling - British Officer 7:33
Cecil Arthur Lewis - British Pilot 9:05
John Roll - Australian Sapper 9:50
Richard Talbot Kelly - British Soldier 21:25
Richard Henry Tobin - Royal Naval Division 21:33, 29:03
Sydney White - British Soldier 22:01
William Bunning - Australian soldier 25:42
Cyril A. Lee - British Soldier 36:24
Heratik: We Had a Dream (in French)
This is an intriguing, intimate account of one of the most celebrated Sound Systems in Europe, offering in-depth interviews with Heretik members as well as their arch-nemesis, officer Jaques Prigent.
Heretik is more than just a Sound System—it’s a political statement. They became a symbol of the free party movement and they were clear in their Heretik ways: We do not conform to the established standards of conduct. They were the “newbies” at the ’95 Teknival in Tamos, amongst established systems like Spiral Tribe. This was a lifestyle that certainly resonated with them and by ’96 they set up their own first party.
“It’s a different life, living in a truck, living outside of society, living far from capitalism. {…} I want to follow people that are open minded, that have an impact, that know things.”
The police were always right behind them; when the system was busted for their respective drug stashes, a five-month stint in jail resulted in the prohibition of attending any of these magical, illegal parties. Suffice to say, that didn’t keep them away, on the contrary—they now saw themselves as “musical terror activists,” spreading messages like: Free parties should be recognized as a public utility. The cat-and-mouse game continued all over France and ex-officer of the French Police Intelligence Unit, Jaques Prigent, is the first to admit that Heretik had magnificent organizational skills—they weren’t always easy to track down.
Tuesday, July 25, 2017
Tantra: Indian Rites of Ecstasy (1969)
Tantra of Gyuto Sacred Rituals of Tibet (1968)
Monks of the Gyuto Tantric College perform sacred Tibetan Buddhist ceremonies in a style of chanting that expresses the ecstasy of true meditation. Tantra Of Gyuto - Sacred Rituals Of Tibet is a 1968 British documentary film made by Francis Huxley vesves Mark Elliott. It focuses on the monks of Gyoto Tantric
Sunday, July 02, 2017
Going Tribal (1995)
I WILL PUT UP THE ENTIRE FILM HERE SHORTLY
Made in 1995, Going Tribal is a documentary about the so-called 'Feral' subculture in Australia. Part punk, part hippy, part Indigenous inspired, part anarchist back-to-nature Romantics, the Ferals represented the coming of age of the first generation of Australians that had Aboriginal peoples as equals according to the law. The land is the centre and the ground and the canopy of the movement.
The feral subculture is/was a counter-cultural social movement originating in the latter part of the twentieth century, mainly centered in Australia. The movement reached its heyday in the mid 1990s, in parallel with other similar movements in Europe and elsewhere. In common with those movements, the feral phenomenon can be seen as part of the wider counterculture. In Australia, the ferals are often seen as an amalgam of the punk and hippie subcultures, with a radical environmental philosophy.
The movement, during the 1990s, was the subject of national attention, and as a phenomenon has been the subject of anthropological attention as a characteristically Australian "alternative lifestyle". "Going Tribal," a documentary by Light Source Films, examined the subculture in 1995.
The feral movement is strongly associated with radical environmentalism and a communal lifestyle, with many members residing on multiple occupancy properties. In common with the hippies before them, many members of the feral movement rely on a system of crash pads, squats, and extended networks of "friends of friends" throughout Australia to travel with a minimum of financial outlay. Although the itinerant lifestyle and environmental beliefs most associated with the feral movement are akin to those of the earlier hippie movement, the ferals adopted a confrontational, politically charged style of dress, music, and philosophy more often associated with the punk movement.
Me in the 1990s:
I lived here off an on, Coledale NSW, and in Redfern and in East Gippsland and in Tasmania and in Northern NSW and in various places around Queensland during this time. Traveling and learning the whole time. I left for India in mid-1996.
The feral subculture is/was a counter-cultural social movement originating in the latter part of the twentieth century, mainly centered in Australia. The movement reached its heyday in the mid 1990s, in parallel with other similar movements in Europe and elsewhere. In common with those movements, the feral phenomenon can be seen as part of the wider counterculture. In Australia, the ferals are often seen as an amalgam of the punk and hippie subcultures, with a radical environmental philosophy.
The movement, during the 1990s, was the subject of national attention, and as a phenomenon has been the subject of anthropological attention as a characteristically Australian "alternative lifestyle". "Going Tribal," a documentary by Light Source Films, examined the subculture in 1995.
The feral movement is strongly associated with radical environmentalism and a communal lifestyle, with many members residing on multiple occupancy properties. In common with the hippies before them, many members of the feral movement rely on a system of crash pads, squats, and extended networks of "friends of friends" throughout Australia to travel with a minimum of financial outlay. Although the itinerant lifestyle and environmental beliefs most associated with the feral movement are akin to those of the earlier hippie movement, the ferals adopted a confrontational, politically charged style of dress, music, and philosophy more often associated with the punk movement.
Me in the 1990s:
I lived here off an on, Coledale NSW, and in Redfern and in East Gippsland and in Tasmania and in Northern NSW and in various places around Queensland during this time. Traveling and learning the whole time. I left for India in mid-1996.
Friday, June 23, 2017
'Blacks, Blues, Black! Episode 1: Positive Africanisms | KQED Arts
Episode 1 of a 10-part TV series made by Dr. Maya Angelou for KQED in 1968 called Blacks, Blues, Black!, which examines the influence of African American culture on modern American society. As Dr. Angelou puts it: "What is Africa to me?" Includes scenes of Dr. Angelou in the studio discussing "positive Africanisms": children's games, dance, poetry, religion and the blues. She states: "The preachers and the blues singers are the poets of the black American world." Also features views on location of children playing street games, of Rev. WR Drummer and Rev. JL Strawther preaching at the Little Zion Baptist Church in San Francisco and of B.B. King performing on-stage and being interviewed by Dr. Angelou. This episode was written by Dr. Angelou and produced by Tony Batten.
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